You seem altogether altered, too. Just as they reached the end of the passage, they heard the voices of Jonathan and the Jew in Thames's late place of confinement. Coarse as were the ruffian's notions of feminine beauty, he could not be insensible to the surpassing loveliness of the fair creature, who had thus solicited his attention. Why? He could preach the Word and deny Love!—tame the savage heart, succour broken white men!—pray with his face strained with religious fervour! The idea made her dizzy because it was so inexplicable. “You poor child!” he said; “don’t you see the infinite folly of these proceedings? Think! Think of the love and affection you abandon! Think of your aunt, a second mother to you.
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